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Thoughts on the Way: Keep it Simple

Facing death in a Roman dungeon, Paul didn’t write theology, he wrote heart-level advice on humility, contentment, and keeping the faith alive.
By GEORGE BOOKER
Read Time: 7 minutes

Let us imagine that the Apostle Paul is sitting alone in a Roman dungeon. It’s dirty, dark, and damp. He knows that his days are numbered, and he realizes that he ought to pass along his advice to Timothy, his dear “son” in the faith before it is too late.

A kindly warden has given Paul parchment, ink, a pen, and a flickering candle, along with a promise that he will see that the letter is delivered to Timothy.

But there is much to say, and not much time for him to organize his thoughts. So, Paul prays and then begins to write: For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. So do not be ashamed of the testimony about our Lord or of me his prisoner. Rather, join with me in suffering for the gospel, by the power of God.
He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time. What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus. Guard the good deposit that was entrusted to you—guard it with the help of the Holy Spirit who lives in us. You know that everyone in the province of Asia has deserted me, including Phygelus and Hermogenes. May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. (2 Timothy 1:6-9, 13-16).1

Even in prison, Paul did not feel sorry for himself, nor did he take pride in his many wounds. Simply put, he was gratified that by his example he could fill up the measure of Christ’s sufferings on the cross (Colossians 3:23). In other words, Paul would be walking in the footsteps of Christ, so that those who saw him suffering would get an idea of what their Lord Jesus had suffered earlier, when he had walked on this earth.

Paul’s letter was rather sad. He had earlier warned Timothy of the troubles soon to come, and he was now seeing the results:

The Spirit clearly says that in later times some will abandon the faith and follow deceitful spirits… through hypocritical liars, whose consciences have been seared as with a hot iron. (1 Timothy 4:1-3).

Now, as for Timothy, Paul has some interesting advice. He suggests that Timothy drink a little wine, once in a while, instead of water, for the sake of his stomach. And then he tells him: “Don’t let others look down on you because you are young.” (1 Timothy 4:12).

These two bits of advice paint a picture of a timid young man, perhaps a vegetarian following a strict diet. Such a young man might be unsure of how to proceed as he tried to guide the ecclesia. Such a young man might be pushed aside and ignored by his elders. Knowing this, Paul encourages Timothy to join him in preaching the gospel.

The Apostle also warned his “sons,” that is, Titus, along with Timothy, to avoid arguments and quarrels, which we know is easier said than done:

Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen. Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. Avoid godless chatter, because those who indulge in it will become more and more ungodly. (2 Timothy 2:14-16).

Or, as he had previously written to Titus:

At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. These things are excellent and profitable for everyone. But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them. (Titus 3:3-5, 8-10).

Now we are going to take a short detour away from Paul’s letters and consider one of David’s psalms. In Psalm 131:1-2, he wrote:

My heart is not proud, Lord, my eyes are not haughty; I do not concern myself with great matters or things too wonderful for me… I have calmed and quieted myself.

Once pride enters a man’s heart and is cherished there, it eventually finds expression in proud looks, which the Lord hates (Proverbs 6:17; 21:4; Psalm 18:27; 101:5). David’s calm and quiet humility was exhibited when the ark of the covenant was brought to Zion. There, David, the King of Israel, took off his outer garments of royalty and danced joyfully before the procession, as a slave might dance in the presence of his master. This humble action provoked contempt from his wife, the proud Michal. She was a daughter of Saul, and she was used to power and prestige. She thought that she knew how a king should act. So, she saw David’s spectacle as abominable in her sight, and she told David so.

David’s reply was quick and uncompromising: “David said to Michal, ‘It was before the Lord, who chose me rather than your father or anyone from his house when he appointed me ruler over the Lord’s people Israel—I will celebrate before the Lord. I will become even more undignified than this, and I will be humiliated in my own eyes. But by these slave girls you spoke of, I will be held in honor.’” (2 Samuel 6:21-22).

The early life of David illustrates this peaceful and calm acceptance of God’s will, time after time. While his brothers sought the excitement and possible glory of battle, David remained behind to tend his father’s sheep. Then he was anointed by Samuel as king of Israel, after which he spent years as a fugitive, declining several opportunities to slay Saul and claim the kingdom that was rightfully his. He trusted in God, knowing that He would elevate him at the proper time.

How do these short verses from the Psalms, along with Paul’s letters, help Timothy or Titus (or us for that matter) when we are confronted with bothersome people pushing their contrary ideas?

Perhaps we are being told:

  • Don’t be drawn into arguments about details and technicalities; let those who enjoy a battle of words fight among themselves if they must.
  • Humble yourself before God.
  • By all means, concentrate on the simplest messages in the Bible—they are the most important to the most believers.

Now, as to the simplest messages.

My brother, Wesley, was a school teacher. He would talk about his experiences in teaching and he would say: “The best way to teach children is to keep your comments on a fifth-grade level, and don’t get ahead of them.” In other words, “Keep it simple.” And again, that will also work with adults.

Dale Carnegie was a great teacher and public speaker. His best advice to speakers went something like this:

  • Tell your audience what you will say.
  • Then tell them.
  • Then tell them what you said.
  • Then sit down.

Now, the Apostle Paul did not know Dale Carnegie or Wesley Booker. But I think he knew how to deliver his message to anyone who would listen. It seems to me that in his last letters to his sons, Paul is sprinkling short statements here and there, statements easy to memorize and remember, for the benefit of his “sons” and for those who listened to them.

Let’s consider some of Paul’s simple sayings. They can help us to understand the gospel and to explain it to others.

Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen. (1 Timothy 1:14-17).

For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all people. This has now been witnessed to at the proper time. (1 Timothy 2:5-6).

Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory. (1 Timothy 3:16).

In other words, “Jesus is one of us, and he understands us. He also talks with angels, and now he sits on God’s right hand. Isn’t that an amazing grace?”

For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. This is a trustworthy saying that deserves full acceptance. That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe. (1 Timothy 4:8-10).

But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. (1 Timothy 6:6-8).

Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory. Here is a trustworthy saying: If we died with him, we will also live with him; if we endure, we will also reign with him. If we disown him, he will also disown us; if we are faithless, he remains faithful, for he cannot disown himself. (2 Timothy 2:8-13).

For I am already being poured out like a drink offering, and the time for my departure is near. I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing. (2 Timothy 4:6-8).

At my first defense, no one came to my support, but everyone deserted me. May it not be held against them. But the Lord stood at my side and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. And I was delivered from the lion’s mouth. The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen. (2 Timothy 4:16-18).

For the grace of God has appeared that offers salvation to all people. (Titus 2:11).

The old man finished his letters and gave them to the warden. He prayed that they would be delivered as soon as possible. Then he lay down on his one dirty blanket and whispered, “Not my will, but Yours be done.”

George Booker,
Austin Leander Ecclesia, TX

 

  1. All Scriptural references are taken from the New International Version.
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