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This article is part of the series: Titus: Transformed By Grace

Titus: Transformed by Grace: Conclusion

As Paul closes his letter to Titus, he calls believers to focused devotion: avoiding distractions, confronting division, and persevering in good works. Grace is not just how we begin; it’s how we endure.
By ANDREW WELLER
Read Time: 5 minutes

Titus 3:9-15 brings Paul’s short letter to a close. But instead of drifting off with polite goodbyes, Paul finishes with urgency and clarity. He reminds Titus—and all of us—that our ministry is not just about truth, but about people. It’s not just about doctrine, but about devotion. And the kind of devotion that matters is tested most in the hard places; when things are frustrating, when people are divisive, when the work feels slow.

That’s where grace really proves its power.

This last article in our series will explore three final themes Paul lays out:

  1. Avoiding distractions (Titus 3:9)
  2. Dealing with divisive people (Titus 3:10-11)
  3. Sustaining a fruitful ministry (Titus 3:12-15)

As we close the letter to Titus, we’ll see how Paul calls us not to dramatic victories, but to faithful perseverance—staying devoted to good works, even in ordinary or difficult places.

Avoiding Distractions

But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. (Titus 3:9).1

Paul has spent most of the letter urging sound doctrine and the transformation of lives. But here, he names the opposite: distractions that look spiritual but are actually fruitless. Genealogies. Speculative debates. Legalistic squabbles. Endless controversies. These things often parade as doctrine, but they don’t produce love, faith, or maturity.

Paul is not anti-doctrine, he’s just against the kind that derails the ecclesia. Debating genealogies and law minutiae might make someone feel smart or righteous, but it doesn’t help people become more like Christ. These are “unprofitable and worthless.”

The antidote to distraction is devotion. When believers are actively engaged in good works, they have less time and energy for pointless arguments. And when leaders, like Titus, refuse to platform controversy, it loses its appeal.

We must be people who can tell the difference between what’s essential and what’s divisive. And that requires a disciplined, grace-shaped heart. Because not every debate deserves our energy. Not every controversy is worth our engagement.

This kind of focus doesn’t come easily. It takes maturity. It takes humility. And it takes trust in the Word to do its work without us needing to win every fight.

Dealing with Divisive People

As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned. (Titus 3:10-11).

Some people aren’t just caught up in controversy—they’re committed to it. Paul warns Titus about the person who stirs up division, who thrives on unrest, and who undermines community. This attitude isn’t about disagreement; it’s about someone who creates ongoing spiritual harm.

Paul’s instruction is surprisingly firm: warn them once, then again, and if there’s no repentance, have nothing more to do with them. This action is not cruel—it’s protective. Division damages souls. It confuses the weak. It destroys trust. And it dishonors Christ.

Paul doesn’t say this lightly. He knows that confrontation is hard. But he also knows that failing to confront is costly. The health of the ecclesia matters too much.

The language is sobering: “warped and sinful… self-condemned.” When someone refuses correction and keeps sowing division, they reveal their own heart. And at that point, continued dialogue only enables their sin.

For us, this is a call to both courage and compassion. Courage to speak when needed. Compassion to warn with hope. And wisdom to know when to stop.



When someone refuses correction and keeps sowing division, they reveal their own heart. And at that point, continued dialogue only enables their sin.

Sustaining a Fruitful Ministry in Hard Places

When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. (Titus 3:12).

Paul moves from warning Titus to encouraging him. And in doing so, he reminds us that faithful ministry doesn’t happen in isolation. It requires connection, partnership, and support.

Titus had a hard assignment in Crete. He was building healthy ecclesias in a place known for moral compromise and false teaching. But Paul doesn’t leave him to do it alone. He plans to send help—Artemas or Tychicus—so that Titus can take a break and visit him.

This proposal is more than logistics. It’s love. Paul is caring for a fellow servant’s emotional and spiritual needs. He’s thinking about sustainability because even devoted workers need rest, replenishment, and renewal.

It’s easy to burn out in service; especially when the soil is tough, and the growth of fruit feels slow. But Paul models a healthy rhythm: hard work supported by gospel friendship.

Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. (Titus 3:13).

Here again, Paul pulls the community into the mission. He names people who are travelling—likely missionaries or teachers—and urges the ecclesia to provide for them. Gospel work is always collaborative. Some preach. Some plant. Others support and send. All are vital.

Notice the detail: “See that they lack nothing.” Paul isn’t content with bare minimums. He wants generosity, care, and intentionality. Those who serve should be strengthened. Those who go should be sent well. This is how service multiplies—not just through leaders, but through communities that carry the load together.

And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. (Titus 3:14).

Paul ends where he began: devotion to good works. Not just general kindness, but practical help, especially in cases of urgent need. When we meet those needs, we reflect the mercy we’ve received. And we stay fruitful, even in difficult seasons.

Unfruitfulness is a danger when we lose sight of the big picture. When controversies dominate. When division wears us down. When fatigue clouds our calling. But Paul says: Keep doing good. Keep helping. Keep trusting that grace is still at work.

Grace That Keeps Us

All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. (Titus 3:15).

The final word is grace. It always is. Titus may be exhausted. The ecclesias may still have problems. But grace is enough.

“Grace be with you all.” This isn’t a throwaway phrase. It’s a prayer, a promise, and a reminder that what began with grace will be completed by grace. God is not done. His work continues—in us, through us, and even despite us.

So stay devoted. Keep discerning. Warn when necessary. Help where possible. Rest when needed. And above all, remember: this is God’s work. And He will finish what He started.

Series Summary: Transformed by Grace

The letter to Titus is short, but its vision is big. A vision of grace that doesn’t just forgive, but transforms. That creates communities marked by sound doctrine, godly leaders, humble relationships, and zealous good works.

We’ve seen how grace trains us, steadies us, sends us, and keeps us. And we’ve seen that the fruit of grace isn’t flashy. It’s faithful. It’s daily. It’s humble. It looks like old men or young women, all choosing holiness. Like leaders who reflect Jesus. Like believers who show mercy in a hostile world.

And it all points to Christ—the One who gave Himself to redeem us and purify us for His own possession. May we be people who live that grace, teach that grace, and stay devoted—no matter how hard the place.

Grace be with you all.

Andrew Weller,
Cumberland Ecclesia, SA

 

  1. All quotations, unless otherwise noted, are from the English Standard Version.
Bible
Series
This series explores Paul’s letter to Titus as a practical picture of what grace produces in a believer and in an ecclesia. It highlights how sound teaching shapes character, how healthy leadership protects and steadies a community, and how discipleship works itself out in everyday relationships. Throughout, the emphasis is on grace as both the foundation of salvation and the ongoing training that leads to integrity, good works, and a consistent public witness.
Part 1
Paul, who was a Christ-appointed leader, and who had every reason to list his spiritual credentials, instead identifies first and foremost as a servant.
Part 2
Setting Things in Order—Why Ecclesial Leadership Matters
Part 3
Leaders Who Look Like Christ—The Qualification of Elders
Part 4
True love doesn’t stay silent. Paul’s charge to Titus reminds us that confronting false teaching with courage and grace isn’t harshness, it’s faithfulness to the truth.
Part 5
When the grace of God is truly believed, it will shape how we live.
Part 6
Paul shows that grace not only saves us, but actively trains us for godly living now and anchors us in hope as we wait for Christ’s return.
Part 7
Grace shapes the way believers live publicly calling us to humility, mercy, and a readiness for good works in a world that does not share our faith.
Part 8
As Paul closes his letter to Titus, he calls believers to focused devotion: avoiding distractions, confronting division, and persevering in good works. Grace is not just how we begin; it’s how we endure.
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