Music has a unique ability to lift our spirits and bring people together in a way few other things can—maybe even more so than the spoken word.

The Gospel of John offers us the message time and time again, “Just do it,” and you will see and believe, “and believing, you will have life in his name.”

It is a true joy to be together with fellow believers.

Deal gently.  Even toward the wayward.  Toward the ignorant even if they are willfully ignorant. 

I was concerned to read the “Letter to the Editor,” written by an unnamed author, on the topic of “Political Involvement” (Volume 88, Number 5, May 2025). 

Jamaica Easter Youth Camp took place this year at Camp Hope, a pretty spot on the south coast of the island, right on the water. With the bright turquoise of the Caribbean Sea as a backdrop, about forty-five Jamaicans and overseas visitors gathered for a weekend around God’s word.

Our community has long practiced including the name of Jesus Christ in our personal or communal prayers. This is an acknowledgement of what brings us to God today and a reminder of what is promised in the Kingdom Age. 

When it comes to sharing my faith, my approach has been to look out for those who may need some friendship or support while in the same stage.

We are saddened to lose such a diligent, devoted brother. We are thankful to have known him and grateful for his immeasurable contributions to the work of The Christadelphian Tidings. 

When people come to see me as a Dietitian, one of the first topics we discuss is their motivation level. There is a spectrum of motivation levels, which is the first question you might consider when making lifestyle changes of any kind.

In the Greek of the New Testament, agora was the marketplace. It was also the place of public assembly, where people met one another, and where children played. It was the place where news was circulated and ideas were exchanged. It was especially the place where the gospel of Christ was first preached.

It is very easy to understand this verse from a Trinitarian viewpoint since it clearly addresses “the Son” with the words “O God.” How should we approach this passage when talking with our Trinitarian friends?