Joe Hill’s series distinguishes between core prophetic truths that belong to first principles and secondary details where believers may differ without breaking fellowship. Working through BASF prophecy clauses and drawing on Robert Roberts, he encourages careful boundaries, humility in interpretation, and charitable discussion on nonessential prophetic details.

Carmel Page looks at how ecclesial life can better reflect the unity of the body of Christ through greater awareness, welcome, and practical care. Across everyday church situations, she considers how believers respond to people with different needs, backgrounds, vulnerabilities, and experiences, and encourages a more compassionate, inclusive, and spiritually mature community culture.

Jim Seagoe uses the difficult account of Judges 19 to 21, especially the war with Benjamin, to examine unity, judgment, and recovery among God’s people. He treats the narrative as a serious lesson for ecclesial life, asking how believers pursue holiness and truth without losing the goal of being made one in Christ.

Jason Hensley explores how Paul uses Isaiah’s Servant prophecy in Galatians to deepen the letter’s message about faith, freedom, and life in Christ. He shows that Isaiah is not just background support, but a key part of Paul’s argument, helping explain the urgency, scope, and spiritual force of the gospel for believers.

Using food as a recurring thread through Scripture, Lorna Dean reflects on how meals, hospitality, and shared tables reveal God’s care and shape discipleship. The series moves from biblical “food portraits” to practical hospitality and finally to the memorial meal, showing how food imagery and table fellowship can teach grace, welcome, service, and life with Christ.

Looking at the history of the English Bible, Richard Morgan uses the subject of textual criticism to explain why Bible manuscripts differ and how scholars work to identify the most likely original wording. He introduces the manuscript background behind translation questions, then follows the story into key figures such as Erasmus to show how the development of English translations and the need for textual criticism became closely linked.

A four-part video series on “The Creation Story Revisited” by Bro. John Bilello of the Ann Arbor, MI Ecclesia. In these videos, Bro. John provides a very useful and balanced overview of the Genesis 1-2 account.

On June 27, 2020, four studies, under the general title of “Responding to Racism — A Biblical Perspective” were presented via a special virtual conference. These studies have now been put into articles so that more brethren and young people might the opportunity to consider and gain sound counsel on this troubling matter of racism.

This study is an invitation to see the dramatic prophecies in Zechariah 12-14 from a different vantage point. Familiar and unfamiliar will mix together as we ponder each of the events that portent the coming birth of the New Jerusalem.

“Behold your gods, Oh Israel, who brought you out of the land of Egypt!” is what Jeroboam said to the 10 tribes of Israel. (1 Kgs 12:28) His words, spoken during the reign of Solomon’s son in 930 BC, were identical to those spoken by Aaron hundreds of years before in Exodus 32:4! You might ask yourself “How are people so gullible that they would fall for the same old lie?” I would like to suggest the same idolatry deception Jeroboam used is still around, and even fooling God’s chosen people today.