Lives That Matter
The “Black Lives Matter” movement claims that a nationwide social injustice by race exists, i.e. that people of color are more likely to be killed at the hands of America’s law enforcement officers than those who are white. Examination of the facts justifies this claim.
Black Lives Matter
The “Black Lives Matter” movement claims that a nationwide social injustice by race exists, i.e. that people of color are more likely to be killed at the hands of America’s law enforcement officers than those who are white. Examination of the facts justifies this claim. Using the latest available figures, those shot dead by police in America in 2019 numbered 370 white, 158 Hispanic, and 235 black,1Source: Statista.com from baseline populations of 197M white, 52M Hispanic, and 42M black.2Source: 2010 US Census In simple terms, the chance of death at the hands of a police officer is 2 in a million if you’re white, 3 in a million if you’re Hispanic, and 5.5 in a million if you’re black. Since these figures come from all across America, arguments about “a few bad apples” in any local police department immediately crumble. It’s a nationwide situation.
Thus we learn, if you’re black, it’s three times more likely you’ll be killed by a police officer than if you’re white. This seems to validate the claim of social injustice by race in the US.
All Lives Matter
Don’t all lives matter? Yes, they do – and equally at that. It is a fact so obvious it earns the descriptor of a truism. But is this a helpful, or even accurate, reply to “Black Lives Matter”?
No, it is not. In fact it shows a failure to understand the “Black Lives Matter” reality. For those with a Biblical interest, here’s an analogy:
When Jesus said: “Blessed are the meek,” thankfully there wasn’t someone in the third row chirping: “Actually, blessed are ALL lives, Jesus.” While the hypothetical heckler would’ve been technically correct, the point Jesus makes is to draw attention to a particular part of society who are oppressed (the meek) and show how their plight is remembered in the eyes of God.
By corollary, “Black Lives Matter” also highlights an oppressed portion of society. Behind the banner statement lies the longer explanation: “All lives should matter equally, but if you’re black you’re three times more likely to be gunned down by police than if you’re white, and that simply isn’t right. Thus we highlight the plight of black lives, because they currently DON’T hold the same value as others, as seen in their amplified homicide rate at the hands of the authorities who are supposed to protect us all.”
Thus, the response “All Lives Matter” shows that the responder simply doesn’t understand why “Black Lives Matter” has been said in the first place.
There is also a darker possibility. To respond to “Black Lives Matter” with “All Lives Matter” can try to construe that the first statement is claiming “Black Lives Want Special Treatment” and thus use the response “All Lives Matter (implied: EQUALLY)” as a correction and rebuke. This is an evil misconstruction, since “Black Lives Matter” has only ever meant to redress the current imbalance and achieve equality, not that they should receive any special considerations.
Blue Lives Matter
Many may be thinking: “I actually support law and order. I’m grateful for those who put their lives on the line every day so that my life can be safer. I respect police officers and support the difficult job they do, and the costly, sometimes ultimate, sacrifice they make. And I’m not going to apologize, or be made to feel bad, for having those opinions.”
Amen! I agree wholeheartedly. And let’s be clear, the dangers of being a serving police officer in the US are very real indeed. An average of 64 officers per year are killed feloniously3Average felonious deaths, 1980-2014, excluding accidental deaths, source: FBI.gov from a total of 676K serving officers;4Average serving police officer numbers, 2004-2018, source: Statista.com a chance of losing life of 95 in a million. Ergo, the plain fact is that it’s roughly 20 times more dangerous to *be* a police officer in America than it is to be an African American encountering one.
So, given that the danger of death for an African American encountering a law enforcement officer is twenty times less than the daily risk of an officer him/herself, is it reasonable to respond to the cry of “Black Lives Matter” with “Blue Lives Matter”?
Absolutely not. And here’s two reasons why:
- To become a police officer is a matter of choice. In my opinion, it’s a brave choice, a noble choice. A choice for which they should be respected, even lauded, and one for which I am personally grateful. But still a choice. They are invariably men and women who are adults, not children, and usually in reasonably good health. At any time, if they decide their own physical health, emotional wellbeing, or life circumstances are no longer suited to the dangers involved – perhaps they wish to start a family, or perhaps they are getting older and less able – they can turn in the badge and gun they opted to bear, and comfortably retire to a much safer life.
People of color do not enjoy this option. They do not live more dangerous lives because they bravely opted to do so. They live lives of increased danger because a pervasive social injustice forces that danger upon them. There is no opt out, there is no retirement. Nor are their ranks populated only by adults in good health. Whether adult or child, male or female, healthy or disabled, brave or timid, they are all sentenced to elevated risk. Tamir Rice was only 12 years old when he was playing with his plastic toy gun in a park in 2014, only to be shot dead immediately by the police officer arriving; a death later officially deemed “reasonable.”5Source: BBC News, 11 Oct 2015 Eric Garner was already asthmatic when he was choked to death by police officers the same year, gasping “I can’t breathe” as his last words, and his death isn’t even included here (nor is George Floyd’s death, who died speaking exactly the same words six years later) since he wasn’t shot dead. Garner’s death was duly ruled a homicide, yet charges were never brought against the police officer who killed him.6Source: New York Times, 16 Jul 2019
Being a person of color should not be an enforced social disadvantage in this country, and certainly not one bearing lethal risk. Yet it continues to be so. Thus the issue of choice, or lack thereof, forbids “Blue Lives Matter” as an appropriate response to “Black Lives Matter.” It’s to compare apples to oranges in the most tone-deaf possible way.
- More importantly, the lost “Black Lives” have actually been taken by the “Blue Lives.” So to respond to “Black Lives Matter” with “Blue Lives Matter” is to essentially respond to a cry of “I Mourn My Dead” with “You Should Sympathize With The Group Hosting Their Killer.” One would hope it would be unnecessary to have to spell out how monumentally inappropriate that response is, but, alas, in Trump’s America this may be an actual necessity. As a response, it classifies somewhere between being stupendously crass at best, to maliciously hateful at worst; depending on the intentions of the responder. And none of this in any way decries that the vast majority of police officers serve honorably, and deserve both our respect and praise. After all, whatever race or color we are, if I were at the funeral of my loved one who has been killed, how would I feel if someone at the funeral suggested I should rather appreciate the still-living killer instead? It is not even close to morally acceptable.
There is a social disparity in the danger American citizens experience when encountering police, according to the color of their skin. And it is never appropriate to respond to the cry of “Black Lives Matter” with “All Lives Matter” or “Blue Lives Matter,” for the reasons given above. The appropriate response from anyone who wishes to be a force for good in this world, whether by reason of a religious figure they follow, or simply for the advancement of goodness per se, must be borne of a sympathetic heart, a listening ear, and, perhaps most importantly of all, a willingness to expend actual time and energy on advancing remedy to the problem’s cause.
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